Dr. Fatima Alqabandi · Kuwait University
Football
Finch speed-singing
The sociological perspective is really two habits you can practice —
Three questions to hold onto:
What social conditions—not only personal choices—help produce this pattern?
Durkheim, Weber, and Marx lived through the same period of upheaval. Each tried to understand a different part of it.
Sociology was not invented in a calm century. It was invented by people watching their world come apart.
Every founder we meet is answering the same emergency with a different question.
Peasants at work before the gates of a town. Miniature painting from the Breviarium Grimani, c. late 15th century.
Adolph Menzel, The Iron Rolling Mill (Modern Cyclopes), 1872–75 · Public domain
Roughly four centuries apart. Look at where the work happens, who is watching over it, and what is lighting the sky.
Three starting points: social order · meaning · power
She chooses the paper, the border, the design… and she does every step
Her mother with the finished card
Her mother will keep this for years. Why? It is a folded piece of paper.
The design sells. A workshop takes it on.
Ask the woman who paints the flowers: what did you make today?
Nobody in that picture is cruel. So what is producing the difference?
Now every card must match the approved model.
The inspector did not design the card and cannot say why the rule is 3 mm. Why does her decision still count?
Before we move on, compare what changed as the card moved from one person’s desk to the workshop.
The handmade card
What did she have that the workshop does not?
The line
What did the workshop gain? What did it cost?
The owner and the rulebook
Nothing changed but the arrangement. Why does that change everything?
Durkheim, Weber, and Marx will help us understand these changes in three different ways.
The question: how do people remain connected when society changes rapidly?
Émile Durkheim · 1858–1917 · Wikimedia Commons · Public domain
Durkheim’s defining move was simple:
Behavior must be understood within a larger social context, not only through individual motives or personality.
He lived through rapid industrialization, urban growth, political upheaval, and weakening traditional ties.
His question: how do people remain connected when society changes rapidly?
Social facts are social patterns, rules, and institutions that:
Examples include greeting rules, school calendars, legal systems, language, currency, and suicide rates.
In many Kuwaiti homes, a guest is offered coffee, tea, or food almost as soon as they arrive. Offering nothing may be read as rude, even during a brief visit.
In some Dutch families, a child visiting a friend is expected to go home or wait in a different room when the family has dinner.
To many Arabs, that sounds rude. The Dutch family may see it differently: dinner was planned for the household, and the child’s family may be expecting them home.
What is another hosting or greeting rule that people know without seeing it written?
A shared rule can feel like personal common sense because it has become part of a community’s moral world.
Individual motives can vary. Sociology asks whether behavior also forms a pattern across groups or societies.
Individual question
Why did this person act?
Sociological question
Why does the rate differ across social settings?
A stable difference in rates is a clue that social conditions may be involved.
Durkheim rejected untested explanations of suicide, such as inherited tendencies or cosmic forces.
He changed the question. Instead of asking why one person died, he compared reported rates across societies.
| Country, 1869 | Reported suicides per million |
|---|---|
| England | 67 |
| France | 135 |
| Denmark | 277 |
What social differences could explain Denmark?
Theory — a set of statements that seeks to explain problems, actions, or behavior
A strong theory connects observations and gives researchers expectations they can test.
Back to the card workshop:
The division of labor makes people different in their work and more dependent on one another.
Durkheim called cohesion through specialization organic solidarity. The technical contrast with mechanical solidarity is optional depth.
Anomie is the loss of direction that occurs when social regulation becomes ineffective, often during profound social change.
rapid change → familiar rules weaken → guidance becomes unclear → loss of direction
Social change can expand possibilities while also weakening the rules people use to orient themselves.
Durkheim proposed new groups between the family and the state that could provide belonging in large, impersonal societies.
Durkheim teaches us to look past an isolated individual and ask whether social ties, shared rules, and social conditions produce a measurable pattern.
The question: how can sociology explain what actions mean—and what those meanings build?
Max Weber · 1864–1920 · Wikimedia Commons · Public domain
An ideal type is a construct or model used to evaluate specific cases.
Think of it as a ruler. A ruler is not a claim about how long things ought to be. It is only useful because it never varies.
Verstehen investigates subjective meaning. An ideal type gives the investigation a consistent point of comparison.
A clear bureaucratic model
The actual workshop
Rationalization organizes action through calculation, written rules, records, and specialized roles.
The workshop gains:
The same arrangement narrows discretion: the inspector applies a rule she did not write, and the workers cannot correct a card in their own way.
Even if the 3 mm rule improves consistency, who is free to work differently?
Rationalized systems increase predictability, but they also make people depend on rules that limit their autonomy. Weber called this constraint the iron cage.
Who owns productive resources, whose labor creates the result, and who controls the return?
Karl Marx · 1818–1883 · John Mayall / Wikimedia Commons · Public domain
Marx did not present himself primarily as a sociologist. Sociology treats him as a major figure because his analysis of class, ownership, conflict, and institutional power shaped the field.
In 1848, Karl Marx and Friedrich Engels wrote a manifesto for the Communist League.
“The history of all hitherto existing society is the history of class struggles.”
Adolph Menzel, The Iron Rolling Mill, 1875 · Public domain
Class is a social position within production—not a judgment about individual character.
In the card workshop, the workers supplied the labor. The owner controlled the cards and the return from their sale.
For Marx, exploitation is structural. Owners benefit from workers’ labor because of how production is organized.
Alienation occurs when the organization of work separates workers from ownership, control, connection, or creative activity.
The handmade card
The workshop line
Marx’s alienation concerns the organization and ownership of work—not a general feeling of unhappiness.
Marx described a system of economic, social, and political relationships that maintained owners’ power over workers.
Marx teaches us to ask: who owns productive resources, whose labor creates the result, who controls it, and how do those positions produce conflict and power? How do effects of these positions permeate in society?
The same workshop looks different when the question changes.
Return to the card workshop:
| What you saw | What they called it | The question | |
|---|---|---|---|
| Durkheim | The line: nobody could finish a card alone any more | The division of labor creates interdependence | What ties and social conditions produce the pattern? |
| Marx | The owner: the workers made it, but he kept it | Alienation and unequal control | Who owns, who works, who benefits, and who controls? |
| Weber | The rulebook, the trays, the inspector | Bureaucracy and rationalization | What does the action mean, and how do procedures shape it? |
The organization produced interdependence, predictability, and unequal control without requiring cruel individuals.
Why do people spend hours a day on social media?
| Durkheim | Weber | Marx | |
|---|---|---|---|
| Asks | Does use rise where integration is weaker? | What does posting mean to the user, and how does that meaning sustain use? (verstehen) | Who owns the platform, and who profits? |
| Collects | Usage rates across groups | Interviews; an ideal type to compare users against | Ownership, revenue, who is paid |
| Could find | Screen time tracks offline ties | Many meanings: income, duty, boredom | Alienation: users make it, owners keep the value |
Europe went from villages and fields to cities and factories. All three examined the same industrial transformation. Each explained a part that the others tended to overlook.
| What drove the change? | What to look at | |
|---|---|---|
| Marx | Conflict between classes over ownership and who keeps what is left over | Who owns, who works, who benefits |
| Weber | A change in how people think. Calculation and impersonal rules became organizing principles | Procedures, records, offices, measurement |
| Durkheim | Specialization changed how people depend on one another | Ties, integration, interdependence |
Different questions reveal different parts of the same social transformation.
1900 Paris Exposition · Library of Congress, LOT 11931
Evidence can challenge accepted beliefs and contribute to social change.
Charles Horton Cooley studied intimate, face-to-face groups such as families and friendship networks.
Jane Addams combined systematic inquiry, social service, and reform through Hull House.
Sociology expanded by changing both its scale and its practical purpose.
A medical-sociology study: Are older heart-attack patients with emotional support more likely to survive the next six months?
New subjects and methods expand sociology while preserving its main goal of explaining how social relationships produce patterned outcomes.
The founders gave sociology several starting points. Later sociologists developed them into broader perspectives.
The perspectives grew through many scholars. They are not one theorist’s ideas under three new names.
What does this practice or institution do for the larger social system?
What agricultural and household functions does the Hindu prohibition against slaughtering cattle serve in rural Indian communities?
When a community punishes someone for breaking a rule, what does everyone else learn about the group’s ideas of right and wrong?
Use the university as one case:
What is one other latent function or dysfunction of a university?
Delivery-app case: the platform, restaurant, courier, and customer gain different benefits, carry different costs, and have unequal influence over the rules.
What does this action mean here, and how does repeated interaction create social order?
Noto Emoji / Wikimedia Commons
The movement does not explain itself. People learn and interpret its meaning.
| Functionalist | Conflict | Interactionist | |
|---|---|---|---|
| Starting point | Connected parts and stability | Unequal resources and competing interests | Shared meanings and everyday interaction |
| Main question | What does this do for the larger system? | Who benefits, bears costs, and shapes the rules? | What does this mean, and how does interaction create order? |
| Often begins at | Macro, meso, or global level | Macro, meso, or global level | Micro level |
| Key concepts | Functions and dysfunctions | Power, resources, inequality | Symbols and nonverbal communication |
A perspective directs attention. It also leaves something less visible.
No single perspective answers every sociological question.
Analyze the same diwaniya three ways:
Optional alternative: apply the same questions to a traditional Kuwaiti wedding.
What looked like a private choice also followed a social pattern.
The purpose of the work—not the topic alone—determines the category.
Next week: Research methods.
Social Influence Reaches Private Choices
Picture yourself completely alone in your room, playing music, no one else in sight. Society is nowhere to be found.